The Indian culture is yet to come to terms when it comes to friendship between a Male and Female.The initial reaction is that of a wide eyed hawk looking for a scoop in it. Although, we have shown tremendous growth on social and economic front however our minds are yet to respond positively to this relationship. In the West, which is a yardstick for many of us, the friendship is just viewed as a greater and comfortable interaction between two persons. It does not matter much whether the concerned people are both males both females or male and female. I think we need to awaken up to this reality of life where this kind of friendship needs to be viewed with a positive frame of mind.
All our mythologicals have mostly mentioned about the friendship between males only. So, this mentality owes its inception to this period.The changing times could hardly reverse the trend. The male dominated society continued to guide the destiny of the people with this mentality. It's a fact that most of the kings had a harem of women for their pleasure but we are yet to come across one queen who had this kind of facility for her.
Anyway, we are not advocating the need of harems but highlighting the need for positive and healthy friendship between male and females. Following wrongs doesn't make us right so whatever wrongs we follow needs to be amended. Even the Indian constitution since its inception has recorded several amendments. So why cant the society change its line of thinking? It is needed.
Unlike the mythological age of kings, the men need to be more tolerant, understanding and have a broader perspective of life. If a female member of the family is friends with a male member there is no need to bring the house down. Just as men like to have friends similarly it is the requirement of females. If we don't accept this harsh reality of life, we shall be in trouble sooner or later.
Newton, the great scientist, needs to be complimented for realizing this while jotting down his laws of motion. He says "To every action there is equal and opposite reaction"and we find this being followed in daily life today. A gal today wants to know that if her male member of the family can have a female friend why cant she have a male friend? Logically, she is correct. If you want her to follow you don't do any indecent thing so that one can hold his head high while preaching others.
The root cause of this is our sick minded mentality which views the women as an object of sex only. We tend to forget the love, warmth, affection, care, glamor, decency, patience, kindness, gerosity etc she brings with her. On the other hand, men are capable of contributing by way of adventurism, enthusiasm, calmness, and ability to handle all odd situations, giving the feeling of protectiveness to women etc. Don't we feel if we sum up all these qualities we can have a complete human being who would be an asset to any society at any time?
Male female friendship goes beyond the physical attractions. I feel its an individuals perception of viewing a situation. A half glass of water is half empty for some and half full for others. In other words its the way of looking up to situations from different angles. I have known some people who during the course of their work struck decent, meaningful, satisfying mutually beneficial friendship with the members of opposite sex. They love, adore and cherish it . How can such a friendship be put to acid test and tell me one person on earth who would not like to cultivate this kind of friendship? I think the evil minds need some repairs by jolting with heavy hammers in the head. I hope they don't die during this activity.
A male getting attracted to a female and vice versa is nothing new. Its a natural phenomenon.The laws of magnetism have clearly spelled them." Like poles repel each other and unlike poles attract each other". Moreover, look how anxious one is while waiting for a friend of opposite sex over a cup of coffee and some delicious meal. I don't think the coffee or the meal contribute much to their happiness than just the feeling of togetherness. They tend to put on the best of behaviors, the best of dresses to impress each other. The tensions of this modern world are released through this outlet and discussions are mostly constructive. All things are done decently because thats the basic requirement.
About the Author
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"Most sweet are the words of a friend, and pure are the joys they impart. When the truth love and confidence blend, with virtue enthroned in the heart. Though nature exhaust her supply, she has no other sample of bliss, so nearly allied to the sky so pure and so constant as this...
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You can take this 1992 thriller one of two ways: it's either a highly suspenseful movie about an unfortunate young woman's psychological breakdown, or it's a glossy slasher movie starring two of Hollywood's best young actresses...
Critically acclaimed as one of the best films of the year, this seductive, award-winning triumph captivated moviegoers the world over. It's the compelling tale of two lifelong friends unexpectedly caught in a passionate love triangle with the woman who comes between them! Academy Award(R)-nominated, FAREWELL MY CONCUBINE (1993 -- Best Foreign Language Film) earned the Golden Globe as Best Foreign Film in addition to claiming Best Picture honors at the prestigious Cannes Film Festival! Packed with vivid, provocative imagery throughout, this sensual story of love and betrayal is the hot and exotic must-see movie of the year!
The Angry Little Girls? are back, spreading their signature brand of fun, sarcastic, and quirky feminism. It may make the world go 'round, but love can also make us angry, disenchanted, crazy, gloomy--sometimes all at once...
Brooke loved reading the dishy celebrity gossip rag Last Night. That is, until her marriage became a weekly headline.Brooke was drawn to the soulful, enigmatic Julian Alter the very first time she heard him perform âHallelujahâ at a dark East Village dive bar...
The author sketches a witty and incisive anatomy of the modern friendship: its duties and requirements, the various kinds of friendships, the differences between male and female friendships, the complications marriage creates, and even what happens when sex enters the equation.
A compassionate, practical, and science-based guide to finding friends for life Psychiatrist Paul Dobransky, author of The Secret Psychology of How We Fall in Love , once again looks to the brain, this time to examine the full range of female friendships. A recent study has shown that women have fewer friends than they used to. In the years after college and before children (and even after that), many women find that they have fewer friends, and new ones are harder to make. Taking his three-parts-of-the-brain theory, Dr. Dobransky breaks down the primal codes of friendship that many women arent even aware of and gives scientifically grounded advice for understanding how to be a better friend and how to cultivate new friendships. Women of all ages who are searching for deeper relationships or are trying to break free of a toxic friendship will find help and hope in this enlightening and prescriptive exploration of how the brain makes friends.
Publisher: London: J. Harris and Son, St. Paul''s Church-yard Publication date: 1824 Subjects: Conduct of life Young women -- Conduct of life Friendship Notes: This is an OCR reprint. There may be numerous typos or missing text. There are no illustrations or indexes. When you buy the General Books edition of this book you get free trial access to Million-Books.com where you can select from more than a million books for free. You can also preview the book there.
The following exercises are designed to assist in freeing the most potent energy known to humanity and resident in creation. They are not designed for someone with little or no esoteric experience. In general, it would be advisable to have at lest one to two years of practical, daily experience with the Middle Pillar and/or Pentagram Rituals; in addition, an equal amount of time with the Hexagram Rituals. Several working of the 32nd through 24th Paths on the Tree of Life would also be desirable[a), and regular practice of once a week or so of “Rising on the Planes”[b). Common sense, a willingness to “Make haste slowly”, and a balanced lifestyle may be the best protection against any unpleasant side effects of these, or other, esoteric practices[3). It is very important that you keep a diary of your practices and experiences with the exercises given.
The amount of time it will take to experience the Secret Fire is unknown, although preparation is the best guarantee of success. The amount of time given to each exercise should not exceed more than 15 or 20 minutes in the beginning, and then 30 or 45 minutes after the first half year or so. It is also strongly advised that anyone undertaking these exercises also maintain a regular, daily usage of spagyric tinctures for each of the planetary qualities of the day it is used. This additional, slow, and methodical cleansing of the subtle psychic channels will aid in relieving some of side-effects of esoteric work. The nightly application of “Dream Yoga” is also suggested, as this will attune the student to the qualities of the day while sleeping, aid in interior contacts, and may shed light on particular problems of the Work.[4]
While this may seem like a lot of work, it is not. Tinctures are fairly easy to make, all that is required is their regular use. This takes no more time than swallowing a vitamin. Dream yoga is done as we are falling asleep anyhow, no additional time required for this either. What is does take is regularity, commitment, and perseverance. Qualities that assure, albeit confer, adepthood. Best of luck in your practices. In the Bonds of Esotericism,
Introduction
In the Western esoteric practices there is an apparent knowledge gap regarding the role of esoteric practices and their effects on the subtle, and not so subtle, bodies of practitioners. In the East, all practices, whether designated as such or not, are designed to awaken the semi-dormant energy resident in all creation, and ‘living beings’ in particular. This energy is known as “Kundalini”, “The Serpent Fire”, and the “Dragon” depending on tradition. Extreme care has been taken, despite contradictions between systems, to chart the effects of exercises on this latent energy, and how it ‘flows’ through the physical, emotional, and psychic body, at what stages, and in relation to which exercises. Such a detailed analysis is lacking in modern Western estotericism.
For modern kabbalists, the most common introduction to ceremonial magic is through the Lesser Ritual of the Pentagram and the Middle Pillar Exercise. The purpose of this paper is twofold: to show how this, and related exercise can stimulate the Secret Fire, and to suggest exercises for its regulation by esoteric students who are engaged in a Hermetic path, such as general studies or alchemy, who may have experienced its awakening and are in need of simple and direct exercises for its regulation.
Theoretical Background
The majority of modern esoteric students are familiar with the Middle Pillar exercise, as such, it will be the fundamental basis for much of this article. In addition, the Sepher Yetzirah, and a limited number of alchemical references will be made.
The basis of kabbalah is that through increasing levels of density, humanity came into its present state of physical incarnation and psychic evolution. Through rituals, exercises, and meditations, the energy latent in creation generally, and the body of the practitioner in particular, can be “awakened”, purified, and directed. This energy can then be used for spiritual development, psychic expansion, or physical health and improvement.
Creation - “In the Beginning …”
Creation is seen to have taken place, in Western kabbalistic and alchemical terms, in the following process.
The Divine mind of God, the Absolute, or in Hebrew the Ain Soph Aur (Limitless Light), through a series of expansions and contractions establishes the boundaries of Creation. The first world is the most subtle, and closest to the original state of non-existence, and is Atzilooth. This is called the world of Fire, because of the lively, undefined, and almost uncontrollable nature of fire. Next is Briah, or the World of Archetypes and forms as our human mind can grasp them. It is symbolized as the World of Air, and is the result as a barrier world that is formed by the creation of the next World, Yetzirah, or Water. This is the highly psychic and emotionally charged world immediately behind the veil of material existence, or Assiah. Also known as the World of Earth, because of the solid, concrete nature of material life.
The purpose of this scheme, is to show that creation occurs in increasingly dense levels of energy-matter, from the most subtle, or Fire, to the most dense, or Earth. Within this context of increasing density, there also arises a series of ten planes or levels of consciousness which combines with energy-matter, known as Sepheroth, or spheres of being. They occur in a pattern of: unity, reflection, polarity, reflection, polarity, unity, reflection, polarity, unity, and finally materialization. This basic idea of unity-polarity-and re-harmonizing, is the basis of kabbalistic and alchemical practices, and is derived from the observation of Nature.
Each World is a reflection to a denser or more subtle degree than the one before or after it. Each Sepheroth is a reflection, in part, of what proceeds or follows it. However, since each reflection is only partial, or slightly distorted, each Sphere takes on its own unique characteristics. Only the so-called “Middle Four Sphereoth” have the ability to harmonize or reflect in total all of the energies of creation, on some level.
This ‘zigzag’ of Creation is called the “Lightning Flash”. The return of energy from dense matter, back through the various stages, Sepheroth, and Worlds of Creation is known as the “Path of the Serpent” because of its reverse, or complimentary ‘zigzag’ nature back up this diagram called the Tree of Life.
For the alchemist, somewhere between the third and fourth level, or sphere of creation, energy takes on the characteristic that will allow for the formation of matter at some future state, or level ten. This energy is called Prima Materia, Chaos in the Bible, Spiritus Mundi (Spirit of the Earth), and others. Here, duality is made complete, and genuine polarity exists, as opposed to simple the potential, or idea, of polarity that had existed previously. Energy is divided into active and passive modes, with the active energy constituting the energies of life, and the passive one the energy of matter. In “The Golden Chain of Homer”, the active energy is called Niter and the passive energy is called Salt.
The energy of Life manifests in two forms, Fire and Air. While both are predominately active in nature, fire is the more active of the two, with Air being slightly passive because of the partial Water Element in its makeup. Potential Matter manifests its energy as Water and Earth. These Elements have nothing to do with the material bodies of the same name, and as such are capitalized and called “Elemental” to distinguish them from the earth we walk on, water we drink, air we breath, and fire we cook with. They are in fact, energetic states, each with their own unique characteristics, as well as each of the previously mentioned ten levels of consciousness within them. The Elements also have preferred ways of interacting with each other, to form the Three Principles of alchemy. There are in fact, forty different ways energy-matter-consciousness can manifest in our world.
The Three Essentials are the alchemical principles of Sulpher, Mercury, and Salt. Like the “Elements” these principle concepts are to be thought of a “Philosophical” and not literally as chemical elements or compounds. The Alchemical Sulphur, or Soul, of a things predominates in the animating principles of energy (Fire) and intelligence (Air); Alchemical Salt, or the physical body of a thing, predominates in unconscious forces, psychic, and instinctual intelligence (Water) and solid matter (Earth); Alchemical Mercury, or general life force, predominates in intelligence (Air) and instinctual forces, and psychic energy (Water), as such it is the link, or bridge, between the higher forces of Sulphur and the lower body of matter.
In the mineral realm the dominant energy is that of Earth, a little Water, and very little Air or Fire. In the vegetable realm, the dominant energy is Water and Air, but little Fire and Earth. In the animal realm, the dominant force element is Fire, then Air, but little Earth. These qualities need to be understood as they have been defined for the following information to be of any use to the practicing, or aspiring, Hermeticist. For example, using the above definitions, we can say that the plant realm has an abundance of instinctual energy (Water) and intelligence, i.e. a specific function (Air), but little direct energy (Fire), as this is received passively from the sun; and little hard, physical, matter (Earth).
In the East as in the West, the idea of principle Elements and Philosophic Principles are expressed in more or less the same manner. This original undifferentiated energy from creation is often called in Indian philosophy, and modern occult, and New Age circles, as akasha, or Spirit. However, akasha, consists of two (2) aspects, one active as we have noted, Niter, and the other passive, Salt. The energies of Niter are also referred to as the force of Kundalini, or spiritual forces. In alchemy, this is the Secret Fire. To the Salt, belongs the force of Prana, or Vital Energy.
The function of the Vital energy is to maintain physical life forms and existence. It is completely instinctual and unconscious and is heavily influenced by cosmic cycles, astrological pulses, and other natural phenomena. The function of the Secret Fire is to increase in humanity, the only place where it is present, its sense of self, or “I”. At the lowest level or functioning, this is the ego, at its highest, it is Divinity incarnate, as both are two sides of the same coin. One is ‘self’ in relation to the physical world and others; the other is ‘self’ in relationship to all of Creation and as a co-creator.
In the vast majority of humanity, this Secret Fire, or liberating energy of self-consciousness, lies dormant, asleep at the base of the spine, coiled like a serpent. Only a small amount manages to escape, reaching a sepherothic level, or so-called chakra, thus creating a loci of consciousness for each person. If it reaches the top of the skull, and beyond, a spiritual awakening can occur, allowing for a descent and re-ascent of the energy, during which the psychic centers can be awakened allowing for the manifestation of psychic powers and related phenomena.
The Secret Fire ascends as a result of a temporary weakening of the Vital Energy in the physical body. This is why so many spiritual awakenings take place under great physical stress, times of illness, or near-death-experiences. When the Secret Fire will ascend through the various psychic-physical currents causing it to be enveloped in a sphere of luminous light.
The experiencing of the Secret Fire, as a result of the suppression of the physical body’s Vital Energy, can create condition which manifests in various forms:
-Some perceive the bright light as an angel, their Higher Self, or “Holy Guardian Angel”, others as a spiritual teacher.
-Astral projection may result, along with perception of the immediate surroundings.
-Uncontrolled physical movements may also result, typical of so-called ‘kundalini phenomena’: shaking, rapid breathing, swinging of the torso, uncontrolled giddiness, and sitting straight upright in the Pharonic position.
After a period of time, the energy will descend, and return to the base of the spine.
The effects of this awakening will take some time for the consciousness of the individual to adjust to, and not limited to the ‘non-physical’ realms. The physical body, although to a lesser degree, is also changed and improved in functioning, constituting a genuine “re-birth’ on several levels. However, it is up to the mind, or sense of “I”, of the individual, to cooperate with this influx of power if more permanent changes in consciousness are to be made.
As we can see, the concept of kundalini, or the Secret Fire, is linked to two polar concepts: that of the undifferentiated creative energy, and the second, as the seed of this energy locked on each cell of material creation, and focused in humanity at the base of the spine.
When this energy rises as a result of psychic experiences, and not because the physical weakness, can cause the Vital Energy of the body to be concentrated on various areas of the body, creating physical and psychic disturbances. If the energy becomes concentrated in the head, it can create the illusion of a spiritual awakening, as well as the well known “hot and cold” flashes, or currents, up and down the spine. The effects of the Secret Fire however, and not its re-distributive effects on the Vital Energy, can create the following phenomena:
Intense pains suggestive of an illness
Crawling sensations of ants or small bugs over the skin, as well as a ‘jumping’ sensation of the energy
A feeling of crystal clear calmness and tranquillity, rise from center to center to the top of the head
Ascending in the famous ‘zigzag’ or Rising Serpent pattern
The energy can skip a center or two
The energy can reach the top of the head in a flash of light
The character attributes of both positive and negative are exaggerated and sexual power is increased.
If the energy rises to the top of the head, then it becomes possible to work directly on the Vital Energy within the body, and use it, as a means of enhancing the psychic experience and spiritual awakening.
In short, the psychic centers must first be awakened by the Secret Fire and purified, before the energy of the physical body, can be concentrated upon them.
Thus, our psychic exercises, and esoteric meditations are designed to prepare our minds, bodies, and consciousness for the liberation of the Secret Fire buried deep inside us. Through a progressive cleansing of the blood, nervous system, and endocrine glands, the ‘chains’ of the Vital Energy upon the Secret Fire are reduced and eliminated, allowing the ever present power and energy, a veritable pressure waiting to be released, to spring into action. Thus, the Serpent doesn’t really sleep, it is we who are asleep to its presence and potential blessing.
The Secret Fire and the Sepheroth
“So he drove out the man: and he placed at the east of the garden of Eden cherubim, and a flaming sword which turned every way, to keep the way of the Tree of Life.” Genesis 3:24
The use of the “Tree of Life” has been both a blessing and a curse for modern esotericism. When understood, the “Tree” offers a complete and working model of Creation on both the microcosmic and macrocosmic scales. However, where many fail is on the personal level. The ability to apply the often very general information of the Tree to personal experiences of the initiate when they deal with physiological phenomena is profoundly lacking in modern esoteric circles. The reasons for this are several: First, many modern esotericists simply repeat what they have learned without experiencing whether or not it is true on a personal level; second, the language of kabbalah is multi-leveled, with the same word having several meanings, thus many who are using the words don’t know what they actually mean, or on what level it may be interpreted; thirdly, the diagram of the Tree is simply too neat and compartmentalized. Many kabbalists are unable to adapt to the fact that interior reality is much more flexible than the Tree allows when applied to the two dimensional page or illustration.
These problems are farther complicated by the idea of “One Tree” but “Four Worlds” making much meaningful, practical information nearly impossible to come by regarding the crises of spiritual awakening and so-called Kundalini phenomena as it relates to kabbalistic practices. When compared to the clear and explicit information available from Taoist and Tantrik sources, it is no wonder that so many Americans and Europeans prefer those systems to those more culturally and historically related.
To help resolve these problems in the transmission of knowledge, only information that has a relationship to experience of the author or others he has discussed this topic with will be included here. Theory will be stated as theory, and experience as experience. The meaning of common kabbalistic words will be defined, and redefined, to keep the communication clear and direct. An extensive use of confusing and somewhat irrelevant god-forms, references to mythology, and cosmology unconnected to the personal experience will be avoided.
Arousing the Sleeping Serpent
“Just as Moses lifted up the flaming serpent in the desert, so must the Son of Man be lifted up, that all who believe may have eternal life in him.” John 3:14-15
The Lesser Ritual of the Pentagram is often the first ritual learned by aspiring magicians. Its function is to teach the basic mechanics of solitary ritual, and to give a basic technique whereby destructive energies maybe repelled or dispersed from the sphere of influence of the operator. The symbols used in the ritual are fundamental to other rituals of a more complex nature, however, to disregard the Lesser Ritual as somehow less effective is a mistake. A ritual, no matter how simple or complex is only as effective as the skill of its operator. Repeated use of the LRP is can be more effective than incompetent or irregular use of more sophisticated rites.
In total, there are approximately six fundamental rituals used in Western occultism reflecting an influence of The Hermetic Order of the Golden Dawn: 1) the Lesser Ritual of the Pentagram 2) the Supreme Ritual of the Pentagram 3) the Lesser Ritual of the Hexegram 4) the Greater Ritual of the Hexegram and 5) the Rose+Cross Ritual. The use of The Flashing Sword appears to be irregular, however it will also be considered along with its companion exercise or, The Rising Serpent.
Within these, the use of the Middle Pillar is optional, it is however, the Middle Pillar Exercise which does the most to purify the bodily energies, or Vital Energy, and make pathways for the release of the Secret Fire.
The Middle Pillar
“I will make the victor a pillar in the temple of my God, and he shall go out no more: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.” Revelations 3:12
Several variations of the Middle Pillar Exercise exist, however their fundamentals remain the same. Whether or not one uses the Elements as suggested by Regardie in “True Art of Healing” or the Sepherothic/planetary correspondences as he later suggests (and is most commonly used) in his book “The Middle Pillar” is irrelevant. The methods used by the Arum Solis will also be considered as an alternative exercise.
The theoretical basis of the Middle Pillar is that through imagination, breath, and concentration, the psychic energy of creation, here principally Yetzirah, can be directed allowing for a purification of the Vital Energy that holds the Secret Fire in check. As our psychic centers are cleansed of emotional, moral, and materialistic residue, they better reflect the cosmic energy that works through them. Through its pre-described pattern of circulating the energy, the Middle Pillar assists in smoothing out the edges of our aura, as well as increasing the flow of energy in general directions, so that the psychic pathways, both large and small, can be purified and strengthened through an increase of Vital Energy.
The pathways described for the Middle Pillar are circular in nature. They are for the most part large, clear, and bright, with a reflective quality too them. Regardie says that the psychic spheres should be imagined like large, clear, brilliant diamonds if no other color is known. Although, in the end, the entire sphere, or extended aura, of the practitioner should be imagined as a brilliant diamond radiating heat and light.
The beauty of the Middle Pillar is that it, like many esoteric practices, is really a layered exercise. Containing an almost infinite amount of flexibility and growth potential. As the practitioner develops in skill and manipulation of the imagery, the amount of new possibilities increases.
One of central movements of the Middle Pillar is the “Fountain of Light”. Here, the practitioner imagines a brilliant force of energy forcing its way up through the soles of their feet and out the top of their head, spraying along the edges of their aura, making it strong and clear of any roughness, and gathering again at their feet. This cyclic imagery is repeated several times. This key part of the exercise, is the central part that prepares the central pathways for the eventual release of the Secret Fire. It is also similar to Eastern practices as seen in Chinese Chi Kung, Indian Tantra, and Tibetan Vajrayana yoga.
This being said, it is also clear that some differences exist between Eastern and Western methods of releasing the Secret Fire. The methods of direct work on the psychic centers, and an upward climbing of the spinal column is more traumatic than the more general work of the Middle Pillar. It is for this reason, that the techniques of yoga, save a few, that are aimed straight away at releasing the Secret Fire, require supervision of a guru. Being that they so restrict the activities of the practitioner, and require close supervision, they are also systems that are impractical for day to day life in American and European culture.
While similarities exist, and will be examined, the major differences appear to be the following:
1) Indian yoga is aimed principally at liberation from the physical realm in as quick a method as possible. Western esoteric practices are aimed at the perfection of matter and the psyche within the material world, and not an abandonment of it.
2) Chinese yoga, or Chi Kung, is more akin to Western practices, in that it is aimed at perfection of the material world, and even the spiritualizing of the body into a “Body of Light”. It however, is more akin to Indian yoga, in that it starts at level of the etheric body (nadis or acupuncture points) and proceeds from there. This “from the bottom up, and inside out” approach is different from the Middle Pillars “top down, outside in” method. Because the etheric body is directly effected early on, the effects are more dramatic, as well as potentially traumatic for the unprepared. In the Middle Pillar, the etheric body is often the last thing effected. This is because the symbolism used, as well as the need to develop skills in concentration, visualization, and meditation effect primarily the mental outlook of the practitioner for a long period of time. Only after considerable practice, of a year or more, on a daily basis, do the effects of the Middle Pillar begin to sink into the astral body, and eventually filter into the etheric and physical bodies of the practitioner. It is stated in one source, that it takes a minimum of three years for even the most advanced yoga practitioner to release the Kundalini through special exercises. A ‘release’ which we have stated, is not a release per say, but the removal of obstacles to its natural expression. This is a critical point, since it is often said that to experience kundalini will often take twenty years of practice of esoteric exercises, or even Hatha Yoga, the same amount of time it took Nicholas Flamel to confect The Philosopher’s Stone. During a recent workshop, Jean Dubuis stated that it may be possible to complete the extremely dangerous Flamel Method in three years. It may be that for the alchemist, the interior creation of the Philosopher’s Stone is nothing short of the kundalini experience, and the exterior creation of the Stone is the ability to direct this Cosmic creative energy at will.
3) Tibetan systems run somewhere between the Chinese and Indian, in that they are concerned with liberation, but also with the creation of an etherial body made from their bodily essences. This Diamond Body, or Rainbow Body, is pure light and can materialize at the will of the adept. Like the Chinese and Indian systems, the Tibetan use a rituals for the purification of the mind and emotions of the practitioners, as well as the visual images in both anthropomorphic deities and abstract geometric forms. The Rituals of the Pentagram and Hexagram fulfill this function when performing the Middle Pillar.
Thus, we can see, the major differences in Eastern and Western practices can be summarized in function and reference point of origin. The East seeks liberation through progressive untying of the knots of ignorance that bind humanity to incarnation. The West seeks to perfect the material world making material reality a reflection of spiritual reality. One accomplished, the adept can then proceed to dis-incarnate at will. The Western approach seeks to be more active in the world and to transform it, while the Eastern approach is to see the world as an illusion that is impermanent, and as such, is more passive. Such philosophies, like all beliefs and cultures, reflect the physical environment of their earliest origin. In tropical and sub-tropical zones the concern with time is less important that in the Northern hemisphere where a winter without food stores means death for the community. The cold, harsh realities of arctic zones produce a different theory and technique, and as such, different ideal (gods) than agricultural areas. Whether one is a hunter nomad or an established agrarian society is reflective of the physical landscape they live in, and as such effects values, needs, and spiritual philosophy and technique.
This is of critical concern whenever one is considering adopting the esoteric practices on another land or culture. Why did it arise, and under what circumstances? Are those same conditions applicable today, and in the life of the potential practitioner? In view of current conditions, are the practices being considered progressive or regressive in nature? That is, are they forward moving, or simply an idealization of a mythical past ‘golden age’?
“The heart girt with a serpent is my Name!” Chaldean Oracles
Salt is a symbol of wisdom and learning. Saturn, is associated with Ouroboros, the Great Serpent biting its tail, symbolic of limitation. As such it is closely allied with the earth, but also all of material creation, and those things which border on non-being, or Eternity. In one 15th century manuscript, the serpent is made of two colors, red and green. Red is outside and green is inside. Green, the color of Nature and of Venus, is the beginning of the Work. Red, the color of the Stone, and Mars, is the end of the Work.
“Sapiens dominabitur astris.” The wise shall exercise dominion over the stars. As we correct the astrological imbalances (i.e psychic centers or chakras) within ourselves, astrological conditions outside have less of a negative effect on us. We gain dominion over the ‘stellar’ forces and can “make the sun shine in our oratory when we will it so.”
The seventeenth century pupil of Jakob Boehme, Gichtel placed the cosmic spiral, or “Wheel of Nature” within the human body. J.G. Gichtel’s Theosophica Practica, 1898. Saturn is the crown, Jupiter the brow, Mars the throat, Sun with a serpent around it, the heart, Venus liver, Mercury the spleen, and Moon the sexual organs, or in straight theosophic decent down the Tree. It is the Heart with a serpent that attracts our attention. Here he also places the Element of Fire.
Egyptian initiates were also called scarabs because they pushed along the egg of their regeneration.
Mysteria Magica, vol 3 The Magical Philosophy: The brow included in the Middle Pillar (called: Clavis Rei [1st Formula] The Rousing of the Citadels) and the color scale varies with each center. An additional use of the rising twin serpents of the Caduceus are included at the end. The brow is attributed to Saturn, and is said to balance out the Yesod center, as well as add power to the remaining centers in the Middle Pillar as the Golden Dawn and Aurem Solis present it.
Alchemically, Salt is derived from the union of Elemental Earth and Elemental Water (or Assiah and Yetzirah), the Secret Fire is ‘hidden’ in the Salt (material body) and represents the unconscious, instinctual forces that seek release. It is sometimes called “Hellfire” in that if uncontrolled, or poorly released, it can reek havoc on the body and psyche of the student, via its purifying effects. This is illustrated by the 31st Path, or Path of Fire, sometimes mistaken for “Purgatory” or “Hell” by the un- regenerated who pass through this Path after death. This Path is also under the direction of Mercury and Shin, the symbols of spiritual guidance and evolution. For those interested in Notarikon, Shin shares the same numerical value, 300, as the Hebrew phrase, “The Spirit of the Living God.”
“I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: He shall baptize you with the Holy Ghost and with fire.” Matthew 3:11
The letter Shin is often used in meditation as a symbol of Divine light, life, love, or presence. It is imagined above the head, just touching the crown, then inside the head proper (as it is associated with intelligence and the energy of the nervous system in the Sepher Yetzirah), descending into the heart, and finally, expanding from there to engulf the meditator in a sea of fire. Because it consists of three flaming Yods, or tongues, it is sometimes associated with the flaming tongues of Pentecost, and a variety of Trinitarian concepts.
Several possible interpretations are available to use regarding this statement: One suggests that John the Baptist was initiating repentance as well as entrance into the watery world of Yetzirah, but that Jesus, was offering a path of initiation into the fire of the Soul, or full adepthood. A second interpretation is that John was offering initiation up the 29th Path, or the Path of Water; while Jesus was offering the harder and more rigorous Path of Fire, or the 31st Path to his disciples. Neither of these is a definitive answer, only a modern kabbalistic attempt to understand Scripture in the context of initiatic practices. The mention of the Holy Spirit is more informative however, as this phrase was adopted by the Jews during the period of the Babylonian Captivity and represents the origin of Persian and Chaldean influences on Jewish mystical beliefs.
The term Holy Spirit (Ruach Elohim) is derived from the Zend Avesta, and the phrase, Spenta Mainyu, or “Holy (Creative) Spirit”. The creative power is implied and not stated in the original, an appears to be lost in subsequent translations into modern languages via Jewish and Christian traditions. This Spenta Maiynu is a purifying and regenerating energy and intelligence with a cosmic host of six or seven intelligence’s at its command.
“It [Spenta Mainyu] is the self-realizing quality or activity of Ahura Mazda (the Good Mind); it is the self-generating energy that leads to the creation and evolution of the universe. Spenta Mainyu is dynamic and creation is an ongoing process. For Zoroaster, holiness meant also abundance, growth, and health. Spenta Mainyu represents the principle of augmentation and development in the universe.” (F. Mehr, p.29)
This power and their beings comprise the Mathrem, or Mathra, literally, ‘the sacred word of power’, which is the basis for the development of the practice of mantra in India and “Words of Power” in the Middle East and Egypt. Manthrem or Mathra is in its own right held to be the supreme mantra from which all others are derived, in the same fashion as YHVH is the origin of all Hebrew Divine Names. This is mentioned because in Persia and Babylon, the convergence of what would develop into semi-independent Eastern and Western esoteric practices is complete. In one respect, it could be said to be the original home of yoga, kabbalah, alchemy, and magic as we know them. Period art and architecture shows winged creatures familiar to Jewish and Egyptian tradition, planetary diagrams, an early version of the Tree of Life, and several variations of the intertwined serpent motif.
The Cosmic Triangle of Fire
“The successful adept must be endowed with a knowledge of the material of the Great Work; also with faith, silence, purity of heart, and prayerfulness. After passing through the gate surmounted with the hieroglyph of philosophic mercury he traverses the seven angles of the citadel, representing the chief operations of the Great Work - calcination, dissolution, purification, introduction into the sealed Vase of Hermes, transference of the Vase to the Athanor [furnace], coagulation, putrefaction, ceration, multiplication and projection. And even upon reaching the Petra Philosophalis, he finds it is held in custody by a formidable dragon.”
Amphitheatrum sapientiae aeternae, Heinrich Khunrath
Saturn is related to Mercury in alchemical text, and is given the same ambiguous sexuality, or androgyny, and named it ‘Mercurius senex’.
In Tiphareth, the geometric symbol is the interlaced triangles of water and fire, or the Star of David. When expanded to connect the planetary sepheroth of the Tree (with Saturn being attributed to Daath), the Triangle of Water connects the spheres of Mars, Jupiter, and Luna. The Triangle of Fire connects Saturn, Venus, and Mercury.
Just as Orobouros is cosmic energy (the serpent) limiting itself (Saturn), Venus is the creative cosmic force multiplying itself in life (its vegetative nature) as a prism splits the light of the sun. Mercury, like Saturn in many respects, is androgynous, and controls the fire of creation, directing it in the creation of the Philosopher’s Stone. Mercury holds the Caduceus, or winged staff with two serpents intertwined around it. The Wings represent sublimation, the serpents the basic forces of creation. There crossing over is the psychic centers, often given as seven in number, here representing the colors in the spectrum, plus white (Venus). Central to the diagram is Sol, which is the cosmic creative forces which unify, enliven, and harmonize creation, and which we can hope to contact. It is central, and directs and controls all of the other planets, psychic centers, or aspects of Cosmic energy.
By contacting the fire of the Sun, we can open the fire of the other psychic centers (via Venus), and more easily direct the restrictive and enlightening energy of Saturn, through the powers of the Mind, or Mercury.
To understand these multi-faceted aspects of the planets, particularly Venus and Mercury, it is important to have done the Pathworkings up to Tiphareth. While this is not required to perform the techniques later in this monograph, it is a help for an understanding of the theoretical part.
However, we can begin to understand the relationship of the Spheres to each other by undertaking a series of meditations based on the following idea:
Venus is the regenerating, sensual, active life force in its vegetative and unconscious manner. It responds to heat, light, and emotion. On the Path of the Decent, Venus splits the singular rays of the Sun into the many facets of the color spectrum, and as such, can lead us to a better understanding of the relationship between multiplicity and unity, the psychic centers and planets, and their unique natures. On the Path of Ascent, Venus re-unites the divergent energies, both planetary and personal (psychic centers) and harmonizes it into a singular force, although still multi-colored, until it returns to the Sun as pure light.
“This Stone rises in growing, greening things.” Wherefore when the Green is reduced to its former nature, whereby things sprout and come forth in due time, it must be decocted and putrefied in the way of our secret art.” Splendor solis, Trismosin
The Stone is made through the greening of nature (Netzach) and it returning to its source (Tipahreth) by putrefaction (Death card of the path connecting them).
Mercury gives form and meaning to the diverse energies made by the splitting actions of Venus, and re-unites them as fundamental forces, symbolized by the Caduceus. Mercury is Psychopomp, or Guide of the Soul, and directs the energies that Venus represents. Since both Venus and Mercury sit at the base of the Pillars of kabbalah, they access the material, astral, and mental realms, and can influence all three to some degree. On the Descent, Mercury creates form and structure, for the body, the mind, or the soul, and on the ascent, Mercury helps free us from the limitations of form, without forgetting its lessons.
The serpent is primordial force or energy, fire and water being the principle two of creation, with air and earth following them. Because it shed it’s skin, it is seen as a symbol of regeneration and renewal. It is also dangerous, deadly, can be found often in ‘guardian’ roles near springs or water as well as deserts. When controlled or mastered, is seen as mastering a powerful and deadly, yet regenerating force, basic to creation, or possibly from which creation came.
The Secret Fire is directly linked to the sexual, (i.e. principle and most basic creative forces) in humanity. Here, the relationship between ‘bliss’ ‘ecstasy’ and the erotic impulse can be clearly seen and experienced. The development of a host of ‘sexual yogas’ and ‘sex magic(k)’ practices bear this out to some degree. However, it is the sexual desire in humanity that acts as its basic drive and evolutionary force. It is also suggests that the ability and need for mystical experiences is biologically rooted. Only be ignoring the most basic of pleasures, sex, can we ignore the drive to ecstatic union on some level. The ‘little death’ or petite morte, is a forerunner of the ‘big death’ as we let go and experience divine oblivion.
Sexual power, linked to our innate drive for mystical experiences, is also linked to human evolution, and some kind of predetermined point or state to which we are being directed.
This is a significant point, in that almost all of modern Western societies psychological illnesses are focused around sexual repression and obsession.
If the Secret Fire flows freely, or with greater strength than before, without the proper purification of the Vital Energy of the physical body, it is possible that it will result in what appears to be extreme physical, but more likely psychological illness in the form of schizophrenia and psychosis; instead of psychic gifts, genius, and either transpersonal states, or simply altered states of consciousness.
Wilhelm Reich, the father of Orgon Therapy states that the basis for all mental-emotional disturbances are anchored in the physical body, and that these anchors can be released through breathing techniques, somewhat similar to pranayamana. Since the body is the “Salt” of alchemy, and partially composed of accessible unconscious elements through its “Watery Element” all of our emotional and physical experiences become indelibly marked, associated, or stored in our physical body. If these blocks, or energy concentrations of emotional and physical trauma (composed of Vital Energy) are not removed before the Secret Fire begins to flow more intensely, the so-called negative side effects of ‘Kundalini phenomena’ will appear.
Abuse of drugs, alcohol, and sexual extremes only worsen the condition in that they inadvertently release the Secret Fire by weakening the physical body and its link to the astral, thereby damaging the etheric substructure, and create energy blocks in the end rather than diminish them, when the mind and body attempt to make repairs.
A nervous system damaged by substance abuse makes a tricky vehicle for the clear, clean, and powerful expression of the Secret Fire. It is through our nervous system (under the domain of Yesod-Luna) that we engage both the physical world, as well as out interior world. It links the body (Malkooth) with the Mind-Intellect (Hod) as well as instinctual, creative, and sensual urges (Netzach). If it is damaged, our ability to relate fully, creatively, and productively to these psyhco-physical-spiritual parts of our self becomes endangered. If it is damaged, then our most direct and important link to our Holy Guardian Angel, and means of releasing the Secret Fire safely (via Tiphareth) is threatened in this incarnation.
“Listen, then while I make known the Grand Arcanum of this wonder-working Stone, which at the same time is not a stone, which exists in every man, and may be found in its own place at all times…. It is called a stone, not because it is like a stone, but only because by virtue of its fixed nature, it resists the action of fire as successfully as any stone….If we say that its nature is spiritual, it would be no more than the truth; if we describe it as corporeal, the expression would be equally correct; for it is subtle, penetrative, glorified, spiritual gold. It is the noblest of all created things…it is a spirit or quintessence.”
A Short Guide to the Celestial Ruby, Philethes.
Freeing the Dragon
How long it takes to un-block our psychic anatomy for a more complete and harmonious functioning of the Secret Fire is unclear. It is stated that even the most advanced yogis require a minimum of three years of special practice for this to occur. Since that kind of training takes place under specialized and supervised conditions, it can be assumed that modern Western life requires more time, as well as self-reflection and referral, since the average Western occultist, be they kabbalist, alchemist, or both, will spend the majority of their time working alone or at best in occasional small groups.
Certain schools of yoga as well as kabbalah and Sufi practices view the heart as the center of the individual universe, and the most important of all psychic centers. By opening the heart, we gain access to our Interior Master, or Holy Guardian Angel (messenger),characterized by a strong manifestation of intuition. This is the final resting place for the Serpents Tongue after its ascent over the skull, and as Boehme and Hermetic imagery have shown, the “Heart girt with a serpent” is the ideal to which mystics aspire.
As one yogi put it, we approach the “Big King” first, and allow him to direct the activities of the serpent - language not unfamiliar to Hermeticists.
Adam Kadmon: Secret Fire and YHVH
“For our God is a consuming fire.” Hebrews 12:29
While alchemy, kabbalah, and astrology have been homogenized in modern esoteric practices to create an almost seamless synthesis, this is not true of earlier periods. Traditionally, alchemy and astrology played almost no role in Jewish kabbalah[5], and while it has been put forward that may Jews were alchemists, and some great alchemists possibly Jews[6], no manuscripts of Jewish alchemical practices seem to exist in any great number. Even the most famed Esch M’saref, or “The Refiner’s Fire”, is a compilation of material, focusing mainly on gematria, and not a ‘chemical’ work in itself.
Early kabbalists imagined creation taking place in several stages, from which was generated the anthropomorphic image of the ‘primordial man’, or Adam Kadmon. This ‘first man’ was imagined as being crated out of the four-letters of the Divine Name stacked one on top of the other. Yod was the head, Heh, the arms and shoulders, Vau, the spine and sexual organs, and the final Heh, the hips and legs. A host of attributes and qualities came to be associated with each letter, and as a whole, it formed its own school of kabbalistic meditation. By adding other letters, altering combinations, and substituting letters based on numerological equivalents, additional Divine Names, names of archangels, angels, and other spiritual beings were generated.
The oral tradition of Adam Kadmon is similar to that of the Egyptian god Osiris, in that Osiris was dismembered and reconstructed, while Adam “Fell” to pieces, and it is the work of the kabbalist to reconstruct the Original Adam. Each of us is said to be a piece of this original soul, and it is our purpose to find our place in Creation, via kabbalistic methods.
Saint-Germain and the Most Holy Three-Fold Wisdom
The idea of Secret Fire in initiatic psycho-alchemical texts such as The Most Holy Trinsophia (Three Fold Wisdom)[7] illustrate the point of hidden fire, associated with volcanic power, and under the influence of Venus. Works such as this bear a strong resemblance to alchemical-kabbalistic texts, and either use mystical symbolism of these esoteric schools, or such symbols are used to interpret the texts meaning.
In the text, Saint-Germian reportedly recounts the details of his initiation through the twelve degrees of Cosmic Consciousness. The use of earthly fire in the form of volcanic eruptions, lava, and seas of flame symbolize the presence of an underlying matrix of living energy that pervades material and non-material creation, uniting and constantly renewing it through what can be seen as violent activity.
La Tres Sainte Trinsophie is comprised of twelve sections, each with its own illustration. The most obvious alignment that can be seen, is between the twelve sections, the zodiac, and the stages of alchemy. It can also be suggested, for our considerations, the seven major and five minor psychic centers.
The story begins with Saint-Germain on the lava beds of Vesuvius, later he passes an alter on which is a cup, with a winger serpent intertwined around it twelve times. Saint-Germain then enters into a vast realm of fire, in the midst of which is a greenish-gold serpent with ruby eyes which he must dominate with a sword, the symbol of an enlightened will. With this act, anger, hate, and pride are cast out of his consciousness, and the senses are brought under direction.
In one of the scenes depicted, Saint-Germain is in front of a triangular alter with an elaborate candlestick . It’s base if formed out of two intertwined serpents and terminates at a lotus, with the taper placed in the center. Two inscribed panels accompany the illustration. The first one reads: “To the strong is given the burden” and the second, “Kindle a fire upon the high place that the sacrifice may be borne upward to the Desired One.” The final illustration shows the heavens ablaze with light and a triangle surrounded by a square and circle. The initiate, here Saint-Germain, is accompanied by Isis Revealed, the goddess of life and Nature.
The pictures described illustrate that even at the end of the Illuminist era, classical alchemical and kabbalistic symbolism was in widespread use by esotericists. However, its direction was changed from classical, or laboratory alchemy, to ‘philosophic’ or ‘spiritual’ alchemy. Just as kabbalah had undergone a radical transformation at the hands of alchemists and Christian mystics, alchemy itself had also changed. While such manuscripts may be of dubious value for practical laboratory work, fortunately, they still are of value for interior spiritual initiation - an initiation that only the Secret Fire can bring.
Exercises
The Middle Pillar
The Middle Pillar is a well known exercise to almost every student of magic. The details of the exercise are clearly outlined in Israel Regardie’s book of same name, and will not be gone into here. Instead, exposition of those point relevant to the Secret Fire will be outlined. These points are:
The establishment of Malkooth.
Circulation of the Light
The Fountain of Light
Malkooth as Kether
Relationship of Tiphareth to Malkooth and Kether
Secondary considerations will be paid to:
The Ritual of the Pentagram
The Ritual of the Hexagram
Establishing Malkooth
Malkooth or ‘Kingdom’ is a complex sphere in that it represents several broad concepts simultaneously. It is at once, our feet when the Tree of Life is projected on the human frame (and the knees and base of spine when seated or kneeling); all solid matter, earth, and all material creation. It is our bones, and the marrow they contain is a personal aspect of the Secret Fire. It is important that we have a strong sense of foundation when we talk about Earth and Malkooth, so that in meditation we can remain grounded and secure. The stronger our sense of connection to the earth and our bodies we have, the more energy we can generate and the easier it will be to direct it. It is analogous to trying to build a skyscraper on a poured slab concrete for a foundation verses a four-story subbasement. The better the foundation, the stronger the structure.
Since the Secret Fire is hidden in the Earth, it is good to spend some time, even several years, working through the details of the Pentagram rituals. Cleansing, harmonizing, projecting, and withdrawing the energy represented there into yourself and surrounding area. The North is an especially important area for concentration, in that it is Earth of Earth, and is our hidden gateway to the Secret Fire. Buried in the solid nature of matter, is a underlying vibrant energy that is continually pulsating, giving rise to form and life, and turning energy in matter and matter into energy. This underlying nature is illustrated in , the Sign of Taurus, the zodiacal sigil given to the North. In it we see the Moon crowning a circle with a dot in the center, or the Sun. This combined lunar-solar sign for earthly nature points to the theory that all matter is simply condensed sun light, or hidden fire.
By associating the heaviness of Earth and the underlying heat it contains (the molten, volcanic core) with our feet, knees, and base of spine (and eventually our whole skeletal system), we can begin to experience the literal network creation is formed from. This imagery is reinforced by the statement that Malkooth and Kether are one. By imaging that an unlimited stream of energy is pulsating into and out of creation from the Ain Soph Aur at Kether, and then imaging the same for material creation as you envision it, at Malkooth. All to often the spheres are imagined as being static beings or states, when nothing is farther from the truth. They are alive, dynamic, and constantly interacting with each other and the energy-matter matrix. This interaction is most clearly seen on the Middle Pillar and the central spheres.
Kether-Tiphareth-Malkooth Triad
In Western and some Eastern esoteric practices, all exercises begin with a drawing down of energy from the Crown, or Kether. This is done because Kether, is on the edge of “non-existence” draws energy into and out of being. This energy is then regulated, until it becomes manageable by our human consciousness, said to be somewhere around Chesed, on the Cosmic scale of things.
On the personal level, Kether, or our personal Crown, regulates the flow of energy into and out of our bodies. We then direct this energy through our brain and nervous system, until it becomes manageable by our consciousness. Just as Kether is the bridge between Being and Non-Being on the Cosmic Scale, our personal Kether is the bridge between energy and matter. In our personal being, this is the pineal gland.
Malkooth is the final condensing of these Cosmic forces, and on the Cosmic Scale is all of material creation. On our personal level, it our physical bodies, and as an intermediary, the environment we live and move in with others. Since Malkooth is a World, that of Asssiah, as well as a Sphere, it has its own “Kether aspect” or ability to create matter that goes from the most dense to most subtle. These subtler forms of matter border on their own realm of “Non-Being” or that which crosses over from the purely material to the psychic. In our bodies this would be the prostate and sexual glands, perineum, and base of the spine.
The meeting place for these two polar aspects of our being and creation, is in the Heart Center, or Tiphareth. Here, all of creation is harmonized and brought into a state of dynamic tension and vitality around an intelligent center. This intelligence direct the other aspect of creation so that they work in harmony with one another for the good of all. This is our heart pumping blood to all of our organs, our pituitary gland, or “Master Gland” giving directions to all of our endocrine system, our Solar Plexus, regulating nerve energy in general; and the nucleus of each atom, cell, or the Sun in our solar system.
In its role of chief mediator of forces, Tiphareth is constantly sending vital energy to all area of creation, and transmitting energy from the Crown, or highest abstract realms, to Malkooth, or the densist levels of matter. It in many ways, is the regulator of this energy to such s degree, that it can be said that matter itself is actually made by Tiphareth. In physical terms this means that all matter is nothing but condensed light energy. In personal terms, its means that our bodies and environment are the creation of our deepest held thoughts.
To help develop a more conscious and functional relationship between these three centers of energy-matter-consciousness exchange, the following exercise is suggested:
Imagine a brilliant sphere of Light with a binding, almost point black center, just above or touching the top of your head. Inhale, drawing down a shaft of this sphere into your Heart. Exhale, sending the shaft of light through your body and legs out the soles of your feet, into the molten center of the Earth. Inhale again, visualizing the fiery energy of this Center of the Earth moving up in a golden reddish stream to your Heart. Hold it, energizing the heart in brilliant light. Exhale, seeing the light expand in heat, light, life energy, and power.
It is important at this point, that the energy not only be coordinated with the inhalation, but be ‘breathed up’ from the earth and not forced. This can be done by imagining a strong, flexible, hollow tube or canal running from the center of the earth, or feet, to the heart center. The energy can also be imagined running up the feet, as a pulse, entering the spinal column, and focusing energizing the heart area.
Imagine after a period of time, that it is in the heart of the universe, and the adept, that matter and energy meet and are created.
Just as our ‘heart felt’ feelings direct the limitless energy of Kether into manifestation, so do they direct manifestation back to Kether, or elsewhere, if we desire.
It is very important that the heart not be overheated, and that the energy once accumulated be circulated or discharged in some fashion. This can be into a talisman, a healing treatment, or into a glass of cold water which is then consumed. It can also be discharged out the solar plexus as a general circulation to the rest of the aura.
In addition, the vowel sounds associated with the Rose+Cross ritual, or A.I.O. may be intoned after competency in the basic techniques gave been acquired. First, practice intoning the sounds as a single breath, resonating from the center of your heart. After a while, begin splitting the sounds so that A resonates with the head; I with the heart; and O with the Solar plexus. After a period of time, move the O sound down to the perineum where it will have a stranger affect on the ‘Malkooth’ sphere(s). [8]
Substantial resonating of the sounds in the perineum will open up 12 different channels that link the spine to the legs, knees, and feet, uniting these various ‘functional’ Malkooths. It also effects the prostrate gland in men.
Yesod- Link Between the Selves
Yesod sits astride the gateway to the invisible, and is the repository for all that ascends and descends into manifestation. It represents several key elements of our being, including our nervous system and brain; psychic centers; unconscious yearnings and desires; and locus of memory. Through its sometimes dark and troubling, but always powerful waters, we can come into direct contact with our Holy Guardian Angel in Tipahreth. By imagining Yesod as a gateway that reflects up as well as down, we can learn to direct our psychic energies in either direction. This way, Yesod is more than just a doorway which we knock at and hope something is thrown out to us, but instead is a portal we can move through and exist consciously. While much of this early expansion will take place in dream states, such as lucid dreaming, and spontaneous astral projection, eventually a greater degree of control will emerge, in which consciousness is projected willfully and returns with full memory of its experiences.
This state can be quicken though, by reinforcing Yesods link to Malkooth (for memory) and Tiphareth (willed consciousness). The following exercises are designed with these two goals in mind.
After performing the Middle Pillar, focus your attention on Yesod. Imagine it as a large sphere extending to the edges of your expanded aura, violet in color. Shrink it back to normal size and then imagine all of your physical energy, in malkooth, and through out your body, is moving up toward Yesod. This is your ability to move, manifest, and create in the material world. Imagine the spheres merge and become harmonious. Now, pull it up even further to Tiphareth, and bath the combined material and psychic-sexual energy of Yesod in the golden light of Tiphareth, and feel the three merge into one. After several minutes project them back to their original positions.
Imagine the light of Yesod as being simultaneously dual in nature, reflecting up toward Tiphareth and down toward Malkooth.
Move to Tiphareth and do the same, imagine its light reflecting down toward Yesod, and up toward Kether, the source of all energy.
Imagine the Elements as pure and perfect ideas, emanating from Tiphareth through a clear field of Yesod, and condensing into matter. Imagine your thoughts as pure and perfect ideas, being projected from your heart, with the combined sexual-creative energy of Yesod, into manifestation in malkooth.
Imagine the pure light and energy of Kether above your head, becoming accessible in Tiphareth, your heart, and manifesting as pure creations in Malkooth, beneath your feet. Feel the energy reverse this process, going from hard, cold, dense matter, to abstract energy forms, to pure, undifferentiated energy. In addition, the Clavis Rea Formula can be an effective illustrator of this point.
Circulation of the Light, after the establishment of the spheres should be vivid, clear, and deep in the body as well as extended out form it. This can be done is phases, with the first phases working gently on the outside, forming broad bands of light, and increasing in density and power as they begin to reach deep below the surface of the tissue, to the bones themselves. This helps to anchor the power in the body, while expanding and clearing the aura. At all times, the energy should be palpable.
The Fountain of Light should move through the spinal column slowly at first, and with greater intensity and speed as experience progresses. The burst should be lively and bright, with a clear fluid like flame coursing around the edges of the expanded aura, at a radius of three to four feet on all sides. Lose your self in the flow of energy, as it passes through your body, out your head, into your feet, up your legs, purifying and energyzing as it goes.
At the conclusion of the exercise, you may withdraw the energy into the sub-epidermal layer of your body, feeling it strengthen and energize the tissue, sinking into the bones and purifying the marrow, an essential element in long life and strong bones. This should also be done along the spinal cord, imagining that the soft tissue between the vertebrae are packed with energy and the nerve connections are strong and vital.
The Rituals of the Pentagram and Hexagram
The rituals of the Pentagram re use for directing the principle Elements of the material world (Assiah), matter-energy matrix closest to our consciousness, and the outer-materially directed personality of this incarnation. It is through directing and purifying to some degree these Elements, that we can begin to turn our attention inward and have the Vision of our Higher Self, or Holy Guardian Angel, that exists in Kether, communicated with in Tiphareth, and reflected to us in the subconscious of Yesod.
The ego, or self-created image of self in relation to
About the Author
This article is published at our site through courtesy of Dr Stanley Brain Kings who is the author of a number of other important articles, which can be accessed at the wetpaint site/ visit www.illuminatedminds.wetpaint.com
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In this groundbreaking work, computer scientist Leslie G. Valiant details a promising new computational approach to studying the intricate workings of the human brain. Focusing on the brain's enigmatic ability to access a massive store of accumulated information very quickly during reasoning processes, the author asks how such feats are possible given the extreme constraints imposed by the brain's finite number of neurons, their limited speed of communication, and their restricted interconnectivity...
Learning Resources - Educational Toys - Students can look inside their own heads with this realistic model. Features cerebellum, frontal, parietal, temporal and occipital lobes, corpus callosum, brain stem, hippocampus, ventricles, insula, corpus striatum, internal capsule and lentiform nucleus Perfect in a nervous system center for a deeper understanding of how the parts of the brain work together Includes 31-piece model, display stand, and guide with facts and photo-illustrated assembly instructions Ages 8+ Specifications: Dimensions: 3.8” H when assembled
Learning Resources - Educational Toys - Take a peek under the skin! Using the photo-illustrated instructions, students assemble this realistic, 31-piece model and gain a hands-on understanding of how organs and systems interact. Features brain, skull, heart, rib cage, lungs, liver, stomach, pancreas, kidneys, intestines and spine Includes 31-piece torso model, display stand and guide with anatomy facts Ages 8+ Specifications: Dimensions: 4.5” H when assembled
With so much neuroscience research now informing therapy and treatment options, and an increasingly complicated lexicon to go along with it, a four-dimensional model that explains it in plain ...
Features of the Eisco Human Brain Model: Four parts support a deeper understanding of brain anatomy. Median section of human brain. Right section shows cerebellum and the stem with occipital lobe. Features numbered. Supported on base. Includes: English Key Card.
Research into manic depression, more formally called bipolar disorder, has been hindered, according to many in the scientific community due to the lack of animal models upon which to base studies.
Until now that is. Scientists have been able to create a genetically engineered defect in a specific gene which may play a leading role in causing mood disorders, like manic depression. The gene is known as glutamate receptor 6 – referred to as GluR6 – and has long been associated with manic depression.
Scientists knew that the gene was related to manic depression but were unsure of the exact mechanism. Not only that, but the gene encoding for the GluR6 receptor has not only been linked to manic depression, but also to the tendency of some individuals to consider suicide while taking antidepressant drugs in a separate pharmacogenetic study.
Interestingly enough, individuals who suffer with manic depression are the most susceptible to antidepressant-induced states of restlessness.
In the new study, scientists utilized mice to further examine the issue. The scientists used mice with the GluR6 gene missing, comparing them to a control group of mice who had the gene.
Both groups of mice underwent a series of tests specifically created to imitate the symptoms of manic episode of manic depression. The researchers discovered that the mice with the Glu6R gene missing displayed many of the symptoms of mania.
Not only were these mice more active in several tests, they also displayed more anxiety and more behavior traits that could be classified as risk taking and less behavior traits that could be called despair-type behavior. These mice without the GluR6 also displayed more aggressive behavior, another character trait of a manic episode of manic depression.
The scientists also administered biochemical tests on these mice, the results of which suggested that the GluR6 gene may also play a unique role in actually regulating some of the symptoms of mania.
Now that researchers have genetically engineered this type of laboratory mouse, they’ll be better able to study manic depression. This study also opens the door for further studies that may very well lead to new treatments.
Manic depression is a mental health disorder characterized by erratic swings in mood. Individuals with this health issue, most recently renamed bipolar disorder, are subject not only to depression, but also episodes of mania. These manic episodes involve high energy expenditure, sleeplessness for several days sometimes, as well as rapid speech, racing thoughts and feelings of grandiosity. Those individuals experiencing a manic episode may also display psychotic behavior, such as hallucinations.
Several mood stabilizing drugs are currently available for the treatment of manic depression. Individuals with manic depression are also encouraged to take a series of behavioral therapy as well.
Dr. Nerenberg has made a startling discovery which will revolutionize parenting. He has found a part of human nature which has always been there but never named. He calls it Unconditional Parental Respect...
Dr. Nerenberg has made a startling discovery which will revolutionize parenting. He has found a part of human nature which has always been there but never named. He calls it Unconditional Parental Respect...
A hopeful book that offers psychological and spiritual wisdom to those men who are struggling with anger, depression, and the changing emotional realities of their lives.Fredric E. Rabinowitz, PhD, coauthor of Men and Depression and Man AliveFrom the bestselling author of Male menopause comes another life-transforming book for menand the women who love themon overcoming the mood and behavior changes caused by fluctuating male hormones...
The Causes of Rape: Understanding Individual Differences in Male Propensity for Sexual Aggression examines why some men seem prone to rape, offers probable causes for this inclination, and provides a comprehensive review of scientific studies of coercive sex...
A comprehensive and up-to-date synthesis of what is currently known about the causes of rape. Professor Ellis summarizes three theories - feminist theory, social learning theory, and evolutionary (or socio-biological theory) - and provides evidence both for and against specific hypotheses resulting from each...
The studies in this book draw upon knowledge from multiple disciplines (e.g., child development, anthropology, psychobiology, psychiatry, and genetics) with the hope that investigating aggression at multiple levels of analysis will provide a springboard for a new generation of research oriented towards understanding the causes of aggression.
2010 Funny Stickers Have Unique Cultural Importance!
Funs as well as entertainment are very important in our cultural life. Today, they have a special worth, in particular, in the phase of depression, terrorism and ambiguity. That’s what people are nowadays finding different ways of enjoying their social and cultural lives themselves. This way, most of the people would like to enjoy their life by participating in different social and cultural activities and events such as birthday parties, festivals, bonfires, new year night, valentines day, friendship day, father’s day, mother’s day and so many other cultural rituals and ceremonies. Another worth mentioning way of enjoying your cultural life is to make use of printing products i.e. funny sticker!
What exactly is funny sticker all about? Well, these are self adhesive printing products that are mostly used for hilarious and entertaining purposes. In the cultural context, funny stickers have different meanings and expressions such as facetious, gay, jolly, joy, killing, ridiculous, witty, waggish, absurd, etc. Therefore, these can be available in numerous forms or shapes such as funny bumper stickers, funny decals, funny vinyl stickers, funny die cut stickers, funny round stickers, funny political stickers, funny kiss cut stickers, and the list goes on.
These days, various non profit organizations and community based NGOs are stressing upon the printing of funny stickers in order to meet up the funs and entertainment needs of the remote society’s children. Among these NGOs, Save The Children, UNICEF, Catholic Relief Services, IRD, Red Cross, and Oxfam are in the top list. Not only to this, these welfare organizations are making use of stickers printing in order to collect funds and donations for the protection of deprived people and starved children.
Then 2010 funny bumper stickers will have their unique cultural importance in various other aspects such as funny monsters, funny dragons, funny voodoo doll, fake bird woo, save the uterus – com funny, jamboree funny, Sado-Mazo funny, tightie whities, funny accident, funny obama, funny garage, funny cats and so on. With this kind of sticker printing, everyone can fully share his or her thoughts in a hilarious manner.
Another important type of sticker printing product is called as funny static cling sticker which is mostly used by the kids and teenagers. The amazing thing about funny static cling stickers is their removable stock. Therefore they can be easily stuck or removed whenever you want. In addition, funny bumper stickers are being heavily printed by stacks of social and cultural activists these days in order to promote their remonstration campaigns against the political leaders of the state.
Last but not least, funny stickers look exhilarating and prominent as a result of their unique stock, professional designing, full color CMYK printing process, gloss & matte finish touch. Further, the UK customers don’t have to pay value added tax (VAT) while printing these stickers. Therefore if you are interested in funny stickers printing, you can match up with UK printing company in order to fulfill your modern day business needs in style.
You will be the envy of your friends when they see this fun sign. Your collectible tin sign will look great hanging in your bar, garage, game room or anywhere you want to hang it.
This is a brand new 12" tall and 12" wide diamond shape sign made from weatherproof plastic with premium grade vinyl. The sign is perfect for indoor or outdoor use, made to last at least 3-4 years outside...
A companion to the fabulous PBS series, the 21-song, 77-minute The Best of "Broadway: The American Musical" provides about as good a single-disc compilation as anyone could hope for. (There's also a five-CD version...
Katt Box features three albums by Katt Williams. Included are The Pimp Chronicles Pt. 1, American Hustle and It's Pimpin' Pimpin'.
Track listing:
Disc 1
1. Your Star Player
2. Date A President
3. Ritalin And Steroids
4...
Fluffy Cohen Attorney At Claw Light Switch Cover is new and handcrafted utilizing unique process resulting in a stunning high gloss ceramic-like finish. SET OF MATCHING SCREWS IS INCLUDED giving it a perfect finishing touch...
Cat Survivor Light Switch Cover is new and handcrafted utilizing unique process resulting in a stunning high gloss ceramic-like finish. SET OF MATCHING SCREWS IS INCLUDED giving it a perfect finishing touch...
Cat Nightclub Singers Light Switch Cover is new and handcrafted utilizing unique process resulting in a stunning high gloss ceramic-like finish. SET OF MATCHING SCREWS IS INCLUDED giving it a perfect finishing touch...
King Cat Mouse Pad is measuring 8w x 8h x .25d, soft commercial quality high resolution product. The image is permanent and becomes part of the mouse pad surface. Our transfer method produces professional matte finish with Premium Quality and Superior image resolution.
Peace Love Cats design for hippies, cheery cat lovers or anyone looking for funny t-shirts with peace sign. Peace Love Kats for Funky Kat Kollektors. Also view our other Kats looking for a home.
Fat cats, thin cats, dancing cats, prancing cats. . . . cats are wonderful in any shape, size, or color. And what's not to love? Cats are inquisitive, funny, and smart. In this buoyant book, Sue Stainton and Anne Mortimer celebrate cats!
The ever-popular Web site Stuffonmycat.com is back with adorable laugh-out-loud funny somewhat pathetic photographs of cats enjoying a refreshing bath. Yes for the first time ever wet cats!
Four Level 2 Scholastic Readers, bound in a 6 x 9 paper-over-board format, each containing a funny animal story!This bind-up contains:More Spaghetti, I Say!The Day the Dog said, "Cock-a-Doodle-Doo!"Two Crazy PigsFraidy Cats
Can what you eat on a date be the difference between lasting love, a simple friendship, or a date gone bad, and the sight of those foods and the memory of that date make you sick? Can you strengthen family bonds simply by serving a certain dish? Can a dinner menu help seal international peace agreements? Rone de Beauvoir says, “yes.” If you’ve ever wondered why following a meal she became irritable and mean, and he became slothful and sluggish, it could be what you’ve eaten combined with what your body has yet to release or to be more blunt, eliminate.
Several weeks have gone by and the only touching either of you have done with each other is the touching of the back and the butt while sleeping and snoring in opposite directions. Forget about the “he say,” “she say” drama, it’s time to discover what is really making you sick in your relationship.
There are many factors to take into consideration. One popular reason that many of you perhaps assumed that I was referring to is bad food in restaurants, fast food chains, or cooking food at home which was out dated. Of course these can all be a part of making you sick leading to various physical problems most of which you’ll recognize straight away when it occurs.
But many couples simply lack the knowledge of physical signs, which can be a leading cause of sickness lending itself well to that deployable feeling with some foods which is a reminder of an evening gone seriously wrong. Of course there are some people we meet that just seem to make you “sick” just at the mere sight of them. There are many things I could say about that, and perhaps I will in another article.
So for now I’d like to focus on three tips that lead to relationship sickness, or what I call “relationship constipation,” meaning your love life has come to a grinding halt, as oppose to a grinding swing with your partner.
1. ELIMINATION - Daily elimination is most important for health. It can prevent all the dreadful diseases caused by the prolonged storage of toxic wastes in the body. A special effort must be made to have at least one bowel movement a day, without straining. Over the counter laxatives should not be used as they irritate the delicate lining of the colon. Elimination should take place naturally, by means of unforced bowel movements, stimulated by a diet high in fiber and soured milk and low in processed foods. The results of switching to a high fiber diet are not instant, especially if chronic constipation and long-term use of laxatives have weakened colonic muscle tone. Elimination depends a great deal on the condition of the muscles of the colon. But as you know, muscle tone can be improved by exercise.
2. HYPOGLYCAEMIA – Fatigue, which is so prevalent in our time, is considered to be one of hypoglycemia’s major afflictions. Dr. Sam Roberts, in his book Exhaustion, estimates that at least 50 per cent of the work done in the United States is done by people who suffer from fatigue but do not think if sufficiently out of the ordinary to complain, and the same is true in our relationships. Low blood sugar may impair mental health even more than physical health, since it deprives the delicate brain and nervous system of much-needed oxygen. Hypoglycemia has a nickname known as the great “imitator” simply because it imitates so many mental and emotional disorders. As a result, many hypoglycemics are mistakenly diagnosed as neurotic. A few examples of the symptoms would be:
1. Irritability
2. Depression
3. Digestive disturbances
4. Forgetfulness
5. Unsocial, asocial or antisocial behavior
6. Indecisiveness
7. Lack of sex (females)
8. Allergies
9. Itching and crawling sensations on the skin
10. Impotence (males)
3. PROTEINS – Protein is the most plentiful substance in the body after water. In fact, the Greek word protos means ‘first’. Proteins are the building blocks of the body, not only of the muscles and tissues of the skin, as most people know, but also of hormones, enzymes, antibodies and blood. You cannot build a wall with just mortar and sand; you need bricks. The same is true with the human body. The body uses proteins like building blocks, to build up muscle and blood, skin and bone, heart and brain. Proteins build up and regenerate vital hormones such as insulin, adrenalin and thyroxine, which control weight, sexual activity and metabolism.
While there are several other factors, I decided only to focus on the above as a base in hopes that you will take the time from hip-grinding sweat-inducing sex, to seeking out what might make you sick in your relationships, whether that’s food you’re eating, or a lack of body maintenance. Hopefully you will check it out.
As a last added bonus, I would like to personally share a food product with you, to begin the process that I eat myself, and I know it works extremely well. It’s called “Activia.” http://www.activia.com this product will amaze you! In fact I can go as far as to say that it will blow your mind! If you’re having any kind of digestive problems, LOOK NO FURTHER. I recommend this product to everyone I know who are all now feeling fun of energy and healthier than they ever have in a very long time. Simply put it’s yogurt. But it has an ingredient in it known as “BIFIDUS.” If you’re still reading this article do yourself a great favor and log on to their website, you might be very surprise. Don’t worry about the part of the world you’re living in, Activia is sold in 36 countries around the world.
Remember whenever you strengthen your health and immune system through improved nutrition, you can prove the truth of the old adage: ‘An ounce of prevention is better than a pound of cure.’
About the Author
Rone de Beauvoir Executive Chef, Author and Relationship Expert shows you how to use the kitchen to establish hot passionate romance, enhance your relationships, involve your partner in your fantasies, and position yourself as the partner of choice. She publishes, “Swing in the Kitchen Tips of the Week,” a free ezine on how to create love, life and relationships, and she host her own Internet Live Radio show “Swing In the Kitchen, on BlogTalkRadio.com every Friday. http://www.blogtalkradio.com/SwingInTheKitchen If you would like to receive Rone’s unique insider tips, insight and secrets, Subscribe http://www.itsonlydinner.net/subscribe.html and receive by email her free eBook “25 Reasons to Say I love you.” Rone is the author of It’s Only Dinner: Dining for Love Romance and Relationships and Decadent Meals and Desserts: How to Conjure Up Love with Aphrodisiacs. To learn more visit her website http://www.itsonlydinner.net/
Physical Aspects of Puberty, a sex-education film, details the different developing sex characteristics and emotional upheavals of the "in-between period of adolescence." Using animated diagrams as well as live action, the film shows Johnny and Janey as they suffer through body hair growth, uneven physical development, changes in appetite and brain cells, blemishes, and a fluctuating endocrine system...
From the author of the groundbreaking New York Times bestseller The Female Brain, here is the eagerly awaited follow-up book that demystifies the puzzling male brain. Dr...
Every brain begins as a female brain. It only becomes male eight weeks after conception, when excess testosterone shrinks the communications center, reduces the hearing cortex, and makes the part of the brain that processes sex twice as large. Louann Brizendine, M.
A comprehensive examination of the evidence for functional differences between the male and female brain in an accessible and straightforward manner, whilst at the same time, providing substantial scientific material for the academic reader.
ISBN-13: 9780802815972 ISBN-10: 0802815979 Title: Man As Male and Female A Study in Sexual Relationships from a Theological Point of View. Author: Paul King Jewett.
ISBN-13: 9780809122776 ISBN-10: 0809122774 Title: Invisible Partners How the Male and Female in Each of Us Affects Our Relationships. Author: John A. Sanford.
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